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SÖZ ZİHNİN SURETİDİR, ZİHİN DE TANRI' NIN...VARLIĞINI YANSITMANIN ŞEKİLLENDİRMENİN EN DOĞAL ANLATIMI HARFLER İLE BAŞLAR.ZİHNİMİZDEN ÇIKAN SÖZLER HARFLER İLE BÜTÜNLEŞİR.HER HARF ŞEKLİ BAKIMINDAN BİR SEMBOL İFADE EDER.VE HER HARFTE BİR DE SAYI GİZLİDİR.AYNI TOPRAKLARDA VAROLMUŞ İNSANIN FARKLI HARFLERİ,ALFABELERİ, DİLLERİ OLMUŞTUR.FARKLI DİNLERİ OLDUĞU GİBİ...HARFLERİN İLK GERÇEK ANLAMDA KULLANIMI SEMİTİK DİLLER ALFABESİNDEESKİ MISIR BÖLGESİNDE GÖRÜLÜR.SAMİ MİLLETLERİ İÇİNDEN ÜÇ BÜYÜK EKOL,YANİ EHL-İ KİTAP DENİLEN MİLLETLERİNEN BÜYÜK PEYGAMBERLERİ ÇIKMIŞTIR.TARİHSEL GEÇİŞ İLE BİRLİKTE İSLAM DİNİ TÜM DİNLERİKAPSAYICILIĞI İLE BELKİ DE BU GEÇİŞİ AYDINLATMIŞ,YA DA SONLANDIRMIŞ MIDIR? The utterance is the image of spiritiual apprehension, and the latter be God's...
The most innate narration of reverberating and
composing the existence starts with the letters.
The words emanating from our apprehension integrates with letters.
Each letter connotes a symbol regarding its shape.
And a number is hidden therein.
Men dwelleing on the same land pursued distinctive
letters, alphabets and languages.
Just as different religions as they had...
The first utilization of the letters
was witnessed in the alphabets of the semitic languages
in the ancient egypt territories.
From the Semitic nations emerged
Three noble schools or most sublime prophets
Of the nations recognized as People of the Book.
Through historical transition, Islam,
Via its inclusivity of all religions,
Probably illuminated this transition,
Or did it culminate it?
